Whether it is hiring make up artist To have a full face for speaking engagement or before running the tasks, many know the power to show Latinus polish. But it is not just about pride – it is cultural muscle memory. In many of our homes, it is not optional to be “presented”; This is expected. It is a learned behavior passed from one generation to another, but above, it is deeply tied to the perceptions of pride, self-care and even survival.
,[Getting glammed] There is a ritual of self-esteem, ” Dr. Elena MontalvanA board certified dermatologist located in Pureto Rico explains the refinery 29 Somos. “It’s not proud, this is the appearance. Preparing yourself, whether it is skincare or red lipstick, is a way to say,” I talk. ” This is the energy that I put in myself before giving the world. ,
In our culture, glam is a practice that mixes aesthetics, spirituality and strategy. For many Latins, especially daughters of immigrants or immigrants, Beauty routine Not just for the look – they are a kind of armor. A deliberate presentation to claim space in a world that does not always make a place for us.
“In our culture, glam is a practice that mixes aesthetics, spirituality and strategy.”
Victoria Lindra
Material Manufacturer and Miss Universe Cuba candidate Mia Dio She remembers her as part of her upbringing: “My mother used to dress me like a small doll when I was a child: bow and coordinated outfits. Looking back, looking back, I think she was the way to show her love. The presentation was not just to look, it was proud.”
The hopes of seeing “put” together were reinforced with both subtle and overtus signals: the grandmother who slept in rollos and mothers, who did not let us leave the house without lip gloss (because we never know who we can run!).
For Rebecca torres, the glam feels almost comfortable. “My mother always ensured that I need to see everything that I needed to see together, from well -fitted clothes and clean shoes to good cleanliness and always smelling like heaven,” she tells Somos. Beauty became such an internal part of her identity that she made her career around it, eventually became a senior communication manager in L’Oréal Caribe.
But there can also be about glam Respect And perception. Dr. Montalvan, which navigate the area of therapy and often white-male-de-de-dedicated, understand this firsthand. “As a Latina in the drug, I have realized that I feel the weight of ‘proving’. Watching polish was part of that unspecified expectation,” she says. “Now, I show me presented, not to fit someone else’s mold.”
“I have realized that I feel the weight of ‘proving’. Watching polish was part of that unspecified expectation.”
Dr. Elena Montalvan
Nevertheless, the line between empowerment and pressure is often blurred. “It becomes a burden when looking together becomes an intense need and not only a self-care ritual,” Dio, which all this knows from his experience in beauty pageants, says. “But even on the holiday of my days, I remind myself that I do not give anyone glam. I do this when it feels good. It just happens that it looks good more often.”
On the other hand, Torres says that glam never feels like a burden for him. “To be ready is a form of meditation. This is the moment in the day when I can establish myself for success,” she explains. “And no matter what happens, if I already had that moment for myself, I am good.”
This duality is part of the fact that Latina levels the relationship so much for glam. It is a love language, a shield and a cultural heritage. But it is also a demand that may feel incredible, unstable and tired, which is why some have turned it into a ritual.
From printing cold water on the face for spiritual reset, to really praying through the skincare routine, the body becomes a altar. “For me, Skincare is sacred, non-paralyzed,” Dr. Montalvan said. “Fashion, on the other hand, is the story, and I write [my own script] Every morning. “Dr. Montalvan is known for posting” day’s organization “on Instagram stories every morning.
“It becomes a burden when looking together becomes a deep requirement, not just a self-care ritual.”
Mia Dio
These rituals often start early in our homes. The mother -in -law of our families not only passed the cuisine, they crossed the beauty residence. My mother used to put light beer on my head on the beach to lighten my hair naturally under the sun, and she knew that the leader Marvilla was an affordable toner long ago Clean beauty A tendency was formed.
For Dio, it looks like knowing how to do a blowout or add volume to her hair with rollers as her grandmother still, both, daily. She says, “It has become a way for us to honor women who came before us.”
In a culture that can be hyper-visual and where latina visibility is often filtered through stereotypes, choosing to show glam is not just the expression-this is reconstruction. We are not the only one who has been painted on Univision or excessive sex and The characters of the film “Spicy”We are complex and intentional, and sometimes we use our bembba cholera or heels to say so.
Critics can call it meaningless, but glam in the Latina community rarely arises from ego. “I would say that this is a limited lens,” Dr. Montalvan is called. “Makeup is not a mask, this is an option. Having ‘together is about the alignment, I feel, feel, and take myself because I quickly learned how you show how you treat, sets the tone for it.”
“Glam is how we show ourselves love. This is how we cope with. It is that we protect our presence in a world that often ignores us.”
Mia Dio
Dio, also a comedian, echoes the emotion with his general intelligence: “[Whoever thinks that] Apparently a Latin did not grow up in the house. Glam is how we show ourselves love. This is how we face. This is how we protect our presence in a world that often ignores us. ,
The torres takes it one step forward. “Ever since in vain is getting negative? Makeup is activism, it is self-expression, it is self-love, it is protection. None of it is meaningless.”
Some may look like “just makeup”, for many Latin, a heritage practice. It is also a response to generational adverseness. When the society tried to erase, the glam helped us claim. When life felt unstable, the United Nations Buun Blower and Trimd Bro helped us feel anchor.
To show the glamad, this is to say, “I am here, I am worthy, and I am not hidden.” This is contrary to invisibility.
And perhaps the most beautifully, it is a ritual that lives beyond the mirror. “Pork Ano Nunka Sabay,” Dio laughing. “You never know who you will see, at what moment you will walk, or when life decides to surprise you.”
In other words: Be ready, so you don’t have to get ready.
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